We can feel the faith
and vitality of our diocesan Church as we gather for the Chrism Mass. There is a special closeness we feel as we
pray for our priests who renew their priestly promises at this Mass. There is also a feeling of joy as this
liturgy is associated with the holy oils.
The prophet Isaiah spoke of a messenger, the Servant of the Lord, who
would be anointed and sent to give the people oil of gladness in place of mourning. Our Lord read this passage in the Nazareth synagogue
and proclaimed: Today this Scripture
passage is fulfilled in your hearing.
Jesus gives us the oil of gladness.
He is the Servant of the Lord prophesied by Isaiah. The Spirit of the Lord was upon Him and
anointed Him to bring glad tidings
to the poor.
There is an element of joy
associated with the holy oils, especially the chrism. Joy and comfort, healing and grace, will be
poured out on those anointed with these oils. The gifts of the Holy Spirit will
be poured out on those anointed with the chrism in the three sacraments that
communicate a permanent character: Baptism, Confirmation, and priestly and
episcopal ordination. Chrism evokes joy:
the joy of new life, the joy of salvation, the joy of the Gospel. Appropriately, it has a beautiful and
fragrant smell.
The chrism also evokes strength.
God says of King David in Psalm 89:
With my holy oil I have anointed
him, that my hand may always be with him and that my arm may make him strong.
These words can properly be applied to our priests, men anointed and strengthened
by God to be servants in His Kingdom. My
brother priests, at ordination our hands were anointed with chrism, a sign of
the Holy Spirit and His power! God took
our hands to make them His own in the world, to make them instruments of
service to His people. In the Old
Testament, anointing was the sign of being taken into service. Kings, prophets, and priests were anointed
for God’s service. We were anointed for
God’s service, to continue the mission of Jesus. The Spirit came upon us to act for the mission
of Jesus, just as the Spirit came upon Jesus to act for the mission of the
Father.
Pope Francis gave us a beautiful image in his Chrism Mass homily last
year. He spoke about the anointing of
the Old Testament priest Aaron (psalm 133).
The precious and fragrant oil ran down Aaron’s head, beard, and to the
end of his priestly robe. It went to the
edges, meaning that his priestly service was to extend to the edges of society. Jesus says this clearly about His own
ministry: it was “for the poor, prisoners, and the sick, for those who were
sorrowing and alone.” The Holy Father
said to the priests: “the ointment is not intended just to make us fragrant,
much less to be kept in a jar, for then it would become rancid… and the heart
bitter.” The Pope then said some very
important words: “a good priest can be recognized by the way his people are
anointed.” A GOOD PRIEST CAN BE RECOGNIZED BY THE WAY HIS PEOPLE ARE
ANOINTED. So I say to our priests today: Do we anoint our people with the oil of gladness? Do we really preach glad tidings to the
poor? Do we spread the joy of the
Gospel? Do we reach out to those on the
edges, the peripheries? Do we devote
sufficient time to those who are sick and suffering? Our people desire this anointing. We must go out of ourselves to anoint them,
to bring the fragrant oil of the Gospel to all, bringing people light in
moments of darkness and hope in the midst of despair. You and I, men who have received the strength
of the Spirit, must trust in the power of the Spirit and in the anointing we
have received. We must not keep the
chrism locked in a jar, but let it flow, bringing people to the sacraments,
being eager to baptize, to absolve, to unite couples in marriage, to console
the sick and the dying, to bring the people the life of God’s grace. Wouldn’t it be great if in our diocese this
coming year, we’d run out of the chrism and holy oils that I consecrate and
bless today?
Pope Francis said that priests who anoint little (he means who do not go
out of themselves) “instead of being mediators, gradually become
intermediaries, managers.” God forbid
that we become mere managers and and not shepherds, CEO’s rather than fishers
of men.
God anointed us to go
out on mission, to be priests who are missionary disciples. The Pope is calling all Catholics, not just
priests, to be missionary disciples.
We’ve all been anointed by the Spirit, anointed with the fragrant oil of
Chrism, in Baptism and Confirmation.
Let’s pray that this anointing we’ve all received will spread,
especially to the poor and the lost, to those who are seeking truth and love,
and to all whom we encounter in our daily lives.
God asks us to be missionaries right here in our diocese. He asks us to help people, especially our
young people, to discover the joy of faith in Christ. I am really happy to see many young people
here at this Chrism Mass. At World Youth
Day in Brazil, Pope Francis said: “We
cannot keep ourselves shut up in parishes, in our communities, in our
institutions, when so many people outside are waiting for the Gospel!” That is true right here in the diocese of
Fort Wayne-South Bend. We shouldn’t be
afraid to enter into dialogue with unbelievers or to visit alienated and
unchurched Catholics. How often do we
try to engage in friendly and spiritual conversation with people who have
drifted from the Church or even left the Church completely? We meet them at a variety of occasions:
weddings and funerals, in hospitals and funeral homes, maybe just walking down
the street or attending a sports event.
Every time I am on a flight, I think God seats me next to someone who is
spiritually searching. When I was trying
to write this homily, I was on a flight returning from a meeting in Scotland
and the young woman next to me asked what I was writing about. She was a fallen-away Catholic. So we talked about the faith (so much for
getting my homily done on the plane! The
Lord had other plans!). Yes, we have to
put aside our plans sometimes to seize a moment of evangelization. Every encounter can be a moment of
grace. We should go to the highways and
byways, as Jesus said, to invite the estranged to the banquet feast.
An evangelizing Church is a Church of encounter, a Church unafraid to
meet people and to meet them where are at, meet them not with condemnation, but
with mercy, the mercy and love of Christ, whatever their situation:
cohabitating, divorced, in a same-sex union, perhaps hurting from rejection or
abuse, neglect, whatever. Remember Pope
Francis’ image of the Church as a field hospital after a battle. “What the Church needs today”, he says, “is
the ability to heal wounds and warm the hearts of the faithful; it needs to be
by their side.” Are we by the sides of
our wounded brothers and sisters? Are we
like the Good Samaritan or do we walk by the other side of the road? The Lord calls priests to be doctors in his
field hospital. He calls all Catholics
to assist in His healing mission. In
sending us out on mission, Christ saves us from being a self-centered
Church.
If we believe in the Gospel and the new evangelization, we must go out,
with the fervor of the Holy Spirit, with the power of the anointing we have
received. Every Catholic institution,
every parish and every school, to be true to its Catholic identity, must be an
evangelizing community. Fatigue,
disenchantment, compromise, lack of joy and hope are obstacles to
evangelization. They are signs of a need
for conversion and re-commitment to Christ and His mission. We must fight against spiritual sloth.
Through the oil of catechumens, the oil of the sick, and the holy chrism,
divine grace will flow within thousands of souls in our diocese, bringing
light, support, and strength. At the
same time, the Church will be built up.
The Holy Spirit will work through the sacraments. As I said, I hope we run out of these
oils. I hope they will flow over the
sick and the wounded in this field hospital which is the Diocese of Fort
Wayne-South Bend. I hope that the
thousands who will be anointed with the chrism in Baptism and Confirmation
will, in turn, become missionary disciples.
I hope that our three deacons whose hands will be anointed with the
chrism at their upcoming priestly ordinations, will be holy priests with
missionary zeal: Zachary Barry, Adam Booth, and Patrick Riedy.
May
God renew in all of us the Spirit of holiness with whom we have been
anointed! My brother priests, may our
people receive through our words and deeds the oil of gladness which Jesus came
to bring us!We can feel the faith
and vitality of our diocesan Church as we gather for the Chrism Mass. There is a special closeness we feel as we
pray for our priests who renew their priestly promises at this Mass. There is also a feeling of joy as this
liturgy is associated with the holy oils.
The prophet Isaiah spoke of a messenger, the Servant of the Lord, who
would be anointed and sent to give the people oil of gladness in place of mourning. Our Lord read this passage in the Nazareth synagogue
and proclaimed: Today this Scripture
passage is fulfilled in your hearing.
Jesus gives us the oil of gladness.
He is the Servant of the Lord prophesied by Isaiah. The Spirit of the Lord was upon Him and
anointed Him to bring glad tidings
to the poor.
There is an element of joy
associated with the holy oils, especially the chrism. Joy and comfort, healing and grace, will be
poured out on those anointed with these oils. The gifts of the Holy Spirit will
be poured out on those anointed with the chrism in the three sacraments that
communicate a permanent character: Baptism, Confirmation, and priestly and
episcopal ordination. Chrism evokes joy:
the joy of new life, the joy of salvation, the joy of the Gospel. Appropriately, it has a beautiful and
fragrant smell.
The chrism also evokes strength.
God says of King David in Psalm 89:
With my holy oil I have anointed
him, that my hand may always be with him and that my arm may make him strong.
These words can properly be applied to our priests, men anointed and strengthened
by God to be servants in His Kingdom. My
brother priests, at ordination our hands were anointed with chrism, a sign of
the Holy Spirit and His power! God took
our hands to make them His own in the world, to make them instruments of
service to His people. In the Old
Testament, anointing was the sign of being taken into service. Kings, prophets, and priests were anointed
for God’s service. We were anointed for
God’s service, to continue the mission of Jesus. The Spirit came upon us to act for the mission
of Jesus, just as the Spirit came upon Jesus to act for the mission of the
Father.
Pope Francis gave us a beautiful image in his Chrism Mass homily last
year. He spoke about the anointing of
the Old Testament priest Aaron (psalm 133).
The precious and fragrant oil ran down Aaron’s head, beard, and to the
end of his priestly robe. It went to the
edges, meaning that his priestly service was to extend to the edges of society. Jesus says this clearly about His own
ministry: it was “for the poor, prisoners, and the sick, for those who were
sorrowing and alone.” The Holy Father
said to the priests: “the ointment is not intended just to make us fragrant,
much less to be kept in a jar, for then it would become rancid… and the heart
bitter.” The Pope then said some very
important words: “a good priest can be recognized by the way his people are
anointed.” A GOOD PRIEST CAN BE RECOGNIZED BY THE WAY HIS PEOPLE ARE
ANOINTED. So I say to our priests today: Do we anoint our people with the oil of gladness? Do we really preach glad tidings to the
poor? Do we spread the joy of the
Gospel? Do we reach out to those on the
edges, the peripheries? Do we devote
sufficient time to those who are sick and suffering? Our people desire this anointing. We must go out of ourselves to anoint them,
to bring the fragrant oil of the Gospel to all, bringing people light in
moments of darkness and hope in the midst of despair. You and I, men who have received the strength
of the Spirit, must trust in the power of the Spirit and in the anointing we
have received. We must not keep the
chrism locked in a jar, but let it flow, bringing people to the sacraments,
being eager to baptize, to absolve, to unite couples in marriage, to console
the sick and the dying, to bring the people the life of God’s grace. Wouldn’t it be great if in our diocese this
coming year, we’d run out of the chrism and holy oils that I consecrate and
bless today?
Pope Francis said that priests who anoint little (he means who do not go
out of themselves) “instead of being mediators, gradually become
intermediaries, managers.” God forbid
that we become mere managers and and not shepherds, CEO’s rather than fishers
of men.
God anointed us to go
out on mission, to be priests who are missionary disciples. The Pope is calling all Catholics, not just
priests, to be missionary disciples.
We’ve all been anointed by the Spirit, anointed with the fragrant oil of
Chrism, in Baptism and Confirmation.
Let’s pray that this anointing we’ve all received will spread,
especially to the poor and the lost, to those who are seeking truth and love,
and to all whom we encounter in our daily lives.
God asks us to be missionaries right here in our diocese. He asks us to help people, especially our
young people, to discover the joy of faith in Christ. I am really happy to see many young people
here at this Chrism Mass. At World Youth
Day in Brazil, Pope Francis said: “We
cannot keep ourselves shut up in parishes, in our communities, in our
institutions, when so many people outside are waiting for the Gospel!” That is true right here in the diocese of
Fort Wayne-South Bend. We shouldn’t be
afraid to enter into dialogue with unbelievers or to visit alienated and
unchurched Catholics. How often do we
try to engage in friendly and spiritual conversation with people who have
drifted from the Church or even left the Church completely? We meet them at a variety of occasions:
weddings and funerals, in hospitals and funeral homes, maybe just walking down
the street or attending a sports event.
Every time I am on a flight, I think God seats me next to someone who is
spiritually searching. When I was trying
to write this homily, I was on a flight returning from a meeting in Scotland
and the young woman next to me asked what I was writing about. She was a fallen-away Catholic. So we talked about the faith (so much for
getting my homily done on the plane! The
Lord had other plans!). Yes, we have to
put aside our plans sometimes to seize a moment of evangelization. Every encounter can be a moment of
grace. We should go to the highways and
byways, as Jesus said, to invite the estranged to the banquet feast.
An evangelizing Church is a Church of encounter, a Church unafraid to
meet people and to meet them where are at, meet them not with condemnation, but
with mercy, the mercy and love of Christ, whatever their situation:
cohabitating, divorced, in a same-sex union, perhaps hurting from rejection or
abuse, neglect, whatever. Remember Pope
Francis’ image of the Church as a field hospital after a battle. “What the Church needs today”, he says, “is
the ability to heal wounds and warm the hearts of the faithful; it needs to be
by their side.” Are we by the sides of
our wounded brothers and sisters? Are we
like the Good Samaritan or do we walk by the other side of the road? The Lord calls priests to be doctors in his
field hospital. He calls all Catholics
to assist in His healing mission. In
sending us out on mission, Christ saves us from being a self-centered
Church.
If we believe in the Gospel and the new evangelization, we must go out,
with the fervor of the Holy Spirit, with the power of the anointing we have
received. Every Catholic institution,
every parish and every school, to be true to its Catholic identity, must be an
evangelizing community. Fatigue,
disenchantment, compromise, lack of joy and hope are obstacles to
evangelization. They are signs of a need
for conversion and re-commitment to Christ and His mission. We must fight against spiritual sloth.
Through the oil of catechumens, the oil of the sick, and the holy chrism,
divine grace will flow within thousands of souls in our diocese, bringing
light, support, and strength. At the
same time, the Church will be built up.
The Holy Spirit will work through the sacraments. As I said, I hope we run out of these
oils. I hope they will flow over the
sick and the wounded in this field hospital which is the Diocese of Fort
Wayne-South Bend. I hope that the
thousands who will be anointed with the chrism in Baptism and Confirmation
will, in turn, become missionary disciples.
I hope that our three deacons whose hands will be anointed with the
chrism at their upcoming priestly ordinations, will be holy priests with
missionary zeal: Zachary Barry, Adam Booth, and Patrick Riedy.
May
God renew in all of us the Spirit of holiness with whom we have been
anointed! My brother priests, may our
people receive through our words and deeds the oil of gladness which Jesus came
to bring us!